马基雅维里 君主论英文prince-第19部分

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pondering　over　this；　I　am　in　some　degree　inclined　to　their　opinion。

Nevertheless；　not　to　extinguish　our　free　will；　I　hold　it　to　be　true　that

Fortune　is　the　arbiter　of　one…half　of　our　actions；　but　that　she　still

leaves　us　to　direct　the　other　half；　or　perhaps　a　little　less。



I　pare　her　to　one　of　those　raging　rivers；　which　when　in　flood

overflows　the　plains；　sweeping　away　trees　and　buildings；　bearing　away

the　soil　from　place　to　place；　everything　flies　before　it；　all　yield　to

its　violence；　without　being　able　in　any　way　to　withstand　it；　and　yet；

though　its　nature　be　such；　it　does　not　follow　therefore　that　men；　when

the　weather　bees　fair；　shall　not　make　provision；　both　with　defences

and　barriers；　in　such　a　manner　that；　rising　again；　the　waters　may　pass

away　by　canal；　and　their　force　be　neither　so　unrestrained　nor　so

dangerous。　So　it　happens　with　fortune；　who　shows　her　power　where　valour

has　not　prepared　to　resist　her；　and　thither　she　turns　her　forces　where

she　knows　that　barriers　and　defences　have　not　been　raised　to　constrain

her。



And　if　you　will　consider　Italy；　which　is　the　seat　of　these　changes；　and

which　has　given　to　them　their　impulse；　you　will　see　it　to　be　an　open

country　without　barriers　and　without　any　defence。　For　if　it　had　been

defended　by　proper　valour；　as　are　Germany；　Spain；　and　France；　either

this　invasion　would　not　have　made　the　great　changes　it　has　made　or　it

would　not　have　e　at　all。　And　this　I　consider　enough　to　say　concerning

resistance　to　fortune　in　general。



But　confining　myself　more　to　the　particular；　I　say　that　a　prince　may　be

seen　happy　to…day　and　ruined　to…morrow　without　having　shown　any　change

of　disposition　or　character。　This；　I　believe；　arises　firstly　from　causes

that　have　already　been　discussed　at　length；　namely；　that　the　prince　who

relies　entirely　upon　fortune　is　lost　when　it　changes。　I　believe　also

that　he　will　be　successful　who　directs　his　actions　according　to　the

spirit　of　the　times；　and　that　he　whose　actions　do　not　accord　with　the

times　will　not　be　successful。　Because　men　are　seen；　in　affairs　that　lead

to　the　end　which　every　man　has　before　him；　namely；　glory　and　riches；　to

get　there　by　various　methods；　one　with　caution；　another　with　haste；　one

by　force；　another　by　skill；　one　by　patience；　another　by　its　opposite；

and　each　one　succeeds　in　reaching　the　goal　by　a　different　method。　One

can　also　see　of　two　cautious　men　the　one　attain　his　end；　the　other　fail；

and　similarly；　two　men　by　different　observances　are　equally　successful；

the　one　being　cautious；　the　other　impetuous；　all　this　arises　from

nothing　else　than　whether　or　not　they　conform　in　their　methods　to　the

spirit　of　the　times。　This　follows　from　what　I　have　said；　that　two　men

working　differently　bring　about　the　same　effect；　and　of　two　working

similarly；　one　attains　his　object　and　the　other　does　not。



Changes　in　estate　also　issue　from　this；　for　if；　to　one　who　governs

himself　with　caution　and　patience；　times　and　affairs　converge　in　such　a

way　that　his　administration　is　successful；　his　fortune　is　made；　but　if

times　and　affairs　change；　he　is　ruined　if　he　does　not　change　his　course

of　action。　But　a　man　is　not　often　found　sufficiently　circumspect　to　know

how　to　acmodate　himself　to　the　change；　both　because　he　cannot　deviate

from　what　nature　inclines　him　to；　and　also　because；　having　always

prospered　by　acting　in　one　way；　he　cannot　be　persuaded　that　it　is　well

to　leave　it；　and；　therefore；　the　cautious　man；　when　it　is　time　to　turn

adventurous；　does　not　know　how　to　do　it；　hence　he　is　ruined；　but　had　he

changed　his　conduct　with　the　times　fortune　would　not　have　changed。



Pope　Julius　II　went　to　work　impetuously　in　all　his　affairs；　and　found

the　times　and　circumstances　conform　so　well　to　that　line　of　action　that

he　always　met　with　success。　Consider　his　first　enterprise　against

Bologna；　Messer　Giovanni　Bentivogli　being　still　alive。　The　Venetians

were　not　agreeable　to　it；　nor　was　the　King　of　Spain；　and　he　had　the

enterprise　still　under　discussion　with　the　King　of　France；　nevertheless

he　personally　entered　upon　the　expedition　with　his　accustomed　boldness

and　energy；　a　move　which　made　Spain　and　the　Venetians　stand　irresolute

and　passive；　the　latter　from　fear；　the　former　from　desire　to　recover　all

the　kingdom　of　Naples；　on　the　other　hand；　he　drew　after　him　the　King　of

France；　because　that　king；　having　observed　the　movement；　and　desiring　to

make　the　Pope　his　friend　so　as　to　humble　the　Venetians；　found　it

impossible　to　refuse　him　soldiers　without　manifestly　offending　him。

Therefore　Julius　with　his　impetuous　action　acplished　what　no　other

pontiff　with　simple　human　wisdom　could　have　done；　for　if　he　had　waited

in　Rome　until　he　could　get　away；　with　his　plans　arranged　and　everything

fixed；　as　any　other　pontiff　would　have　done；　he　would　never　have

succeeded。　Because　the　King　of　France　would　have　made　a　thousand

excuses；　and　the　others　would　have　raised　a　thousand　fears。



I　will　leave　his　other　actions　alone；　as　they　were　all　alike；　and　they

all　succeeded；　for　the　shortness　of　his　life　did　not　let　him　experience

the　contrary；　but　if　circumstances　had　arisen　which　required　him　to　go

cautiously；　his　ruin　would　have　followed；　because　he　would　never　have

deviated　from　those　ways　to　which　nature　inclined　him。



I　conclude　therefore　that；　fortune　being　changeful　and　mankind　steadfast

in　their　ways；　so　long　as　the　two　are　in　agreement　men　are　successful；

but　unsuccessful　when　they　fall　out。　For　my　part　I　consider　that　it　is

better　to　be　adventurous　than　cautious；　because　fortune　is　a　woman；　and

if　you　wish　to　keep　her　under　it　is　necessary　to　beat　and　ill…use　her；

and　it　is　seen　that　she　allows　herself　to　be　mastered　by　the　adventurous

rather　than　by　those　who　go　to　work　more　coldly。　She　is；　therefore；

always；　woman…like；　a　lover　of　young　men；　because　they　are　less

cautious；　more　violent；　and　with　more　audacity　mand　her。



CHAPTER　XXVI



AN　EXHORTATION　TO　LIBERATE　ITALY　FROM　THE　BARBARIANS



HAVING　carefully　considered　the　subject　of　the　above　discourses；　and

wondering　within　myself　whether　the　present　times　were　propitious　to　a

new　prince；　and　whether　there　were　the　elements　that　would　give　an

opportunity　to　a　wise　and　virtuous　one　to　introduce　a　new　order　of

things　which　would　do　honour　to　him　and　good　to　the　people　of　this

country；　it　appears　to　me　that　so　many　things　concur　to　favour　a　new

prince　that　I　never　knew　a　time　more　fit　than　the　present。



And　if；　as　I　said；　it　was　necessary　that　the　people　of　Israel　should　be

captive　so　as　to　make　manifest　the　ability　of　Moses；　that　the　Persians

should　be　oppressed　by　the　Medes　so　as　to　discover　the　greatness　of　the

soul　of　Cyrus；　and　that　the　Athenians　should　be　dispersed　to　illustrate

the　capabilities　of　Theseus：　then　at　the　present　time；　in　order　to

discover　the　virtue　of　an　Italian　spirit；　it　was　necessary　that　Italy

should　be　reduced　to　the　extremity　she　is　now　in；　that　she　should　be

more　enslaved　than　the　Hebrews；　more　oppressed　than　the　Persians；　more

scattered　than　the　Athenians；　without　head；　without　order；　beaten；

despoiled；　torn；　overrun；　and　to　have　endured　every　kind　of　desolation。



Although　lately　some　spark　may　have　been　shown　by　one；　which　made　us

think　he　was　ordained　by　God　for　our　redemption；　nevertheless　it　was

afterwards　seen；　in　the　height　of　his　career；　that　fortune　rejected　him；

so　that　Italy；　left　as　without　life；　waits　for　him　who　shall　yet　heal

her　wounds　and　put　an　end　to　the　ravaging　and　plundering　of　Lombardy；　to

the　swindling　and　taxing　of　the　kingdom　and　of　Tuscany；　and　cleanse

those　sores　that　for　long　have　festered。　It　is　seen　how　she　entreats　God

to　send　someone　who　shall　deliver　her　from　these　wrongs　and　barbarous

insolencies。　It　is　seen　also　that　she　is　ready　and　willing　to　follow　a

banner　if　only　someone　will　raise　it。



Nor　is　there　to　be　seen　at　present　one　in　whom　she　can　place　more　hope

than　in　your　illustrious　house；　with　its　valour　and　fortune；　favoured　by

God　and　by　the　Church　of　which　it　is　now　the　chief；　and　which　could　be

made　the　head　of　this　redemption。　This　will　not　be　difficult　if　you　will

recall　to　yourself　the　actions　and　lives　of　the　men　I　have　named。　And

although　they　were　great　and　wonderful　men；　yet　they　were　men；　and　each

one　of　them　had　no　more　opportunity　than　the　present　offers；　for　their

enterprises　were　neither　more　just　nor　easier　than　this；　nor　was　God

more　their　friend　than　He　is　yours。



With　us　there　is　great　justice；　because　that　war　is　just　which　is

necessary；　and　arms　are　hallowed　when　there　is　no　other　hope　but　in

them。　Here　there　is　the　greatest　willingness；　and　where　the　willingness

is　great　the　difficulties　cannot　be　great　if　you　will　only　follow　those

men　to　whom　I　have　directed　your　attention。　Further　than　this；　how

extraordinarily　the　ways　of　God　have　been　manifested　beyond　example：　the

sea　is　divided；　a　cloud　has　led　the　way；　the　rock　has　poured　forth